Saturday, June 7, 2025
Making Each Day Like Pentecost (Pentecost Sunday - Cycle C)
After Jesus was crucified, the disciples hid away behind locked doors for fear of suffering the same fate themselves. When Jesus rose from the dead and revealed himself to them, the disciples still remained in hiding. But on Pentecost they went forth to proclaim the Good News and they kept on proclaiming it, despite threats and persecution. In fact, eleven of the twelve apostles were martyred for their faith.
What made the difference was the outpouring of the Holy Spirit. Once they received the Holy Spirit, they had the courage and the strength to go forth. They were empowered for ministry. In the same way, we too derive our spiritual strength from the grace we receive through the Holy Spirit. Indeed, the Holy Spirit is the animating principle of the Church.
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Sunday, June 1, 2025
What the Ascension Enjoins Upon Us to Do (Ascension Sunday - Cycle C)
In Greek mythology, the belief was that gods could become incarnate for short periods of time. They could take on human or animal forms just for a day or two and then could shed their incarnate shapes as if nothing had happened. The Catholic understanding of the incarnation is quite different. As Catholics, we believe that the incarnation was not a temporary, passing action of Christ, but a permanent act, which transformed the whole history of creation.
God is love and he created the world out of love to share his love with his creation. Humanity was created good and lived in the blessed state of Paradise in the beginning. But through the sin of our first parents, humanity fell from grace, resulting in a wedge between God and his creation. But even when human race was in darkness, God did not abandon us. He became incarnate as Jesus Christ - that is, he came among us as one of us, taking on a human nature, becoming like us in every way but sin.
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Saturday, May 31, 2025
Mission Impossible: The Final Reckoning - Spectacular Grand Finale Offers Deep and Hopeful Message
Mission Impossible: The Final Reckoning, the latest and (for now) the last entry in the series is darker, grittier, gorier, and more somber than the prior Dead Reckoning and the franchise in general, but the tone fits the weighty doomsday topic - the impending destruction of the world as we know it by an AI entity.
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Sunday, May 25, 2025
Living in a Time of Preparation (Easter VI - Cycle C)
The first debate in the early Church was whether or not gentiles could become Christians and, if so, how. All of the first Christians were Jews and they understood Christianity to be the fulfillment of Judaism. As the Apostles preached the Gospel, more and more gentiles were also converting. Would they need to embrace all of the customs and practices of Judaism in order to follow Christ?
After a period of debate, the answer of the Church, as guided by the Holy Spirit, was that gentiles did not have to become culturally Jewish in order to be Christian. As Christians, we need to follow the teachings and practices established by Christ, which are rooted in and are the fulfillment of the Old Testament. We live according to the Old Testament in the way Christ reinterpreted the Old Testament teachings and practices for us.
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Sunday, May 18, 2025
How to Love as Christ Loves (Easter V - Cycle C)
In my home, we have what we call the Wall of the Dead, where my wife and I display pictures of family members and friends who have died. As the years go by, the area keeps getting larger. But though we remember and pray for relatives who have passed, the sad reality is that in life we sometimes found it challenging to interact with some of them. Needless to say, all families experience such strife.
But what of the command of Jesus to love one another as he loves us? Did we love all our deceased loved ones with such a profound sense of love while they were still alive? Unfortunately, most of the time, we did not. I would love to go back in time and show all those relatives the true love with which we are supposed to love them, but of course that is not possible. But I believe that if we are so blessed as to be admitted into Heaven, there we will love one another as Christ loves us.
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Sunday, May 11, 2025
Who Are the Sheep of Christ? (Good Shepherd Sunday - Cycle C)
After Pentecost, when the Apostles began to proclaim the Gospel, their initial understanding was that they were being sent only to the Jewish people. They would spread the Good News of the coming of Christ to all of the people of Israel and then Christ would return, still within their lifetimes. Only gradually did the Apostles start to understand that their mission entailed much, much more. They had to learn that Christ, the Good Shepherd, has far more sheep than just the Israelites.
The first step was the mission to the Samaritans, who lived between the Jewish territories of Galilee and Judea. The Samaritans were the closest to the Jewish people ethnically and religiously, but the two groups were archenemies. Despite the history of acrimony, the Samaritans were receptive to the message of Christ proclaimed by the Apostles and many of them soon joined the early Church.
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Saturday, May 3, 2025
Loving with Full Love (Easter III - Cycle C)
I have often joked that feasting at Easter is very biblical because when Jesus returned from the dead, he ate with the disciples. Of course, feasting on joyful occasions is very much a biblical value. But Jesus eating after the resurrection means more than just a celebration.
When the Gospels were written, a philosophical movement called Gnosticism was popular in some circles. Gnostics believed that there were two gods, an evil god who had created the material world and a good god who had created the spiritual world. They believed that humans were a part of the divine spiritual spark that got trapped in the evil material world and that the goal of life was to be freed from matter and return to the spiritual realm. They considered marriage and procreation to be evil because having children perpetuated the entrapment of the spiritual spark in evil matter. The Gnostics had no organized structure of their own, but instead they infiltrated the religious organizations of others and reinterpreted the existing tenets and practices of those groups to suit their outlook.
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