27th Sunday in Ordinary Time: Marriage Is the Height of God’s Creative Work on Earth

The Bible starts with two accounts of the creation of the world by God. The first one (Genesis 1:1-2:3) details the order in which God created the world and life on earth. At each stage, the narrator tells us that God looked at his work and saw that it was good. The final stage is the creation of human beings: "God created mankind in his image; in the image of God he created them; male and female he created them" (Genesis 1:27). God then blesses humankind, tells them to multiply and fill the earth, and gives them dominion over the rest of creation. After the creation of human beings, God looks at his work and considers it very good. Up until now, everything was called good, but now that human beings have been created, creation is described as very good. Humanity is shown to be the pinnacle of God's creative work, the height of the order of creation on the earth.

The second account of the creation of the world (Genesis 2:4-25) focuses on the nature of humanity. We see from the account that neither man nor woman is whole independently on a natural level, but that they are meant to complement each other and form one whole through the union of marriage. In the Gospel passage for this Sunday, Jesus states: "from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh" (Mark 10:6-8). The first account of creation shows that human beings are the greatest of God's creative work on earth. The second account shows that our nature is designed for man and woman to complete each other on a natural level through marriage. Thus, taken together, the two accounts of creation that open the Bible tell us that the marriage of man and woman is the height of the natural order God created in our world.

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26th Sunday in Ordinary Time: You Can’t Take It With You

Throughout the Gospels, Jesus often engages in a verbal technique called hyperbole, the use of deliberate exaggeration to make a point. In contemporary American culture, hyperbole tends to be used by teens and young adults, but not so much by older generations. But in some other cultures, hyperbole is very much a part of daily interaction.

Such was the case in the culture of Jesus, and we must account for his use of hyperbole when we seek to interpret his words. When Jesus tells us to cut off our foot or hand or pluck out our eye if each leads us to sin, he is clearly making use of hyperbole. However, we should not take his words lightly because he is exaggerating. Jesus is highlighting a central aspect of our faith, that God must be central in our lives.

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25th Sunday in Ordinary Time: Embracing the Cross Is the Path to Joy

In this Sunday's Gospel passage, Jesus states: “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me” (Mark 9:37). Later in the Gospel of Mark, Jesus adds: "Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it" (Mark 10:15). To understand the words of Jesus more fully, we need to consider the different status of children in the society of his time. In today's culture, children tend to be the focal point of the life of a family, with lots of time, energy, and resources invested into their development, education, entertainment, and overall well-being. Much of a family's decision-making revolves around considerations involving the children.

Children were important to ancient families too, but they did not get nearly the same amount of attention as children do today. In the ancient world, children were very much at the bottom of the bottom of the social hierarchy and families made much fewer decisions on the basis of what would be best for their children. We have to bear in mind this cultural difference when we seek to understand the meaning of the words of Jesus.

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24th Sunday in Ordinary Time: Christ Before Everything

Caesarea Philippi is located in the Golan Heights, which is the northeastern part of the modern state of Israel. Today, the area is a beautiful park, visited by many nature lovers. Within the park stands a group of ancient Roman ruins, the remnants of temples dedicated to various gods revered in Greco-Roman culture. Among these temples was one honoring the Emperor Augustus, who had founded the Roman Empire and was worshipped as divine.

At the time of Christ, the Jewish people, like many other nations, lived under Roman occupation. Throughout the New Testament, we see a contrast between the reign of Christ and Roman imperial power. The Gospel of Mark starts with the words "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1:1). At first sight, we might gloss over this sentence as just a chapter heading. But, as we shall see, each word is full of deep meaning. The use of the word "beginning" invokes the first words of Genesis, "In the beginning" (Genesis 1:1), the words that introduce the account of creation. Mark is subtly implying that what we are about to read, the coming of Christ among us, is as important as God's act of creation. In the New Testament, the life-giving order created by Christ is set in contrast with the oppressive order brought about by the Roman Empire.

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23rd Sunday in Ordinary Time: Finding the Creator Through Creation

In understanding the role of the physical world in human life, we have seen two extremes in human history. One perspective is materialistic hedonism, which sees the overindulgent enjoyment of the physical as the goal of life, with no reference to a higher cause or state of being. On the other extreme, we see schools of thought like Gnosticism, which view the material world as inherently evil and consider the goal of life to be the escape from the physical toward the spiritual. Catholicism rejects both of these perspectives.

The Church teaches that the material world was created inherently good. The physical world has been marred by the consequence of sin, but the physical is not evil. We are allowed to enjoy the goodness of the physical world, as long as we have the right perspective. We must always remember that the material world is God’s creation. The physical is never an end in and of itself, but something that speaks of the glory of God, the creator of the universe. Thus, if we approach the world correctly, our engagement with the physical will always lift our soul to God. In the Gospel reading for this Sunday, we see the curing of a man who is deaf and has a speech impediment. As soon as he is cured, he can hear the words of Jesus. He is also able to speak of Jesus to others. His situation is an image of how the physical can lift us up to the spiritual.

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Twisters Is a Cute and Uplifting Movie

I never thought I'd use the adjectives cute and sweet to refer to a movie about tornados, but both those words are apt to describe Twisters. Nor would I have had any interest in a Hollywood storm disaster flick, but the positive word of mouth from people whose opinion on movies I generally trust drew me in, and I am so glad I gave Twisters a chance, for several reasons.

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22nd Sunday in Ordinary Time: Why We Must Flee From Even Small Sins

The ancient Israelites lived according to the Torah, also known as the Mosaic Law, the law that they received from God through Moses during their long journey in the desert. The Mosaic Law encompassed every aspect of life, from fundamentals to dietary codes and smaller matters too. For the ancient Israelites, there was no distinction between a secular and a religious sphere. Everything was viewed through the lens of their faith. Thus, the Mosaic Law governed not only one's individual relationship with God but the whole organization of society.

By observing the Mosaic Law, the Israelites truly lived as God's own chosen people. But they were chosen not for their own glory but to be a light to the other nations. A major part of their calling was to show to the rest of the world how to live in right relationship with God. The observance of the Mosaic Law deliberately set them apart from other cultures, so that they would not blend in with the surrounding tribes but would be the shining light that would call them to repentance.

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